Tag: Higher Education

Journey Without An Answer – Part II: Use of Cultural Norms

by Jane Robb, Arinola Adefila, José Pablo Prado Córdova

In this series of essays, we use stories from the life experiences of the three international authors to air the pitfalls we come across while sharing knowledge and discuss how this can influence practice in higher education and what this might mean for life outside academia.

Part II: Use of cultural norms

Arinola Adefila, Deputy Director, Staffordshire Centre for Learning and Pedagogic Practice, Staffordshire University. Now based at Buckinghamshire New University.

Knowledge is a very powerful human tool, in many cultures knowing is understood to be continuous and lifelong, associated with a sacred respect for the elderly who have accumulated a treasure trove of knowledge through experience.

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LATIN AMERICAN CONTRIBUTIONS TO EDUCATION SERIES: Part III – Community (vs. individuality)

by Macarena Montero Lobos

This is PART III of the “Exploring Latin American contributions to education” series. All parts consist of a blog conversation and a video intervention. This part starts off with a conversation between Macarena and Stephen McCloskey.

If you haven’t read Part I and II and the introduction, start here.

Stephen McCloskey has been the Director of the Centre for Global Education in Belfast since 1995 and serves as the editor of the journal Policy and Practice: A Development Education Review. Educator, writer, editor, project manager, and activist, Stephen works in the international development sector in various fields, including youth, community, minority ethnic, and formal education sectors in Europe. Since 2011, he has been involved in developing educational projects in the Gaza Strip and Palestine. In 2015, he co-edited the book “From the Local to the Global: Key Issues in Development Studies”. Currently, Stephen is researching Palestinian refugees in Lebanon and Syria. See more at Stephen McCloskey | openDemocracy.

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Unpaid labour in the academy: the limits of neoliberal inclusion

published anonymously

After discussing the contents of this post, we agreed with the author that they would remain anonymous. Whilst we feel the issues being raised are of importance to elucidating the nature of the challenges with ‘decolonisation’ agendas, well-meaning as they may be, there is a danger that airing views so frankly puts the author in conflict with their colleagues and employers. We agreed that it was important to share these concerns, but that it was also in the interests of the author to remain anonymous.

Higher Education the world over runs on fumes and the goodwill of people committed to expanding horizons, whether their own or those of their students and contemporaries. The number of superstar academics who are cherry-picked by the Harvards or the Oxfords on salaries to match are vanishingly small. Instead we get too-high percentages of precariously employed colleagues working across teaching, research and professional services, many of whom work to prop up a customer-oriented, neoliberal higher education system that may not offer security, but still feels like the best chance to do work that may, in one way or another, be part of helping the world to save it from itself. Continue reading “Unpaid labour in the academy: the limits of neoliberal inclusion”

POLYLOGUES AT THE INTERSECTION(S) SERIES: Looking Back in Anger: Shifting the Grammar of Colonial/Western Pedagogies

by Sayan Dey

In “On Being Truly Educated” (2015) Noam Chomsky argues that “it is not important what we cover in the class, but what we discover in the class to be truly educated”. Etymologically, the word ‘education’ has originated from the Latin word ‘educare’, which can be interpreted as ‘to bring up’, ‘to rear’, and ‘to lead’. In other words, one of the major purposes of education is to nurture and create able leaders in a society, who would be able to contribute holistically, de-hierarchically, and diversely towards sustainability of life. But, as we look into the general scenario of education systems across the globe we see a highly contradictory and disappointing picture.

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Whose ideas count? Participatory Methodologies and the Professionalisation of Development Knowledge

by Lata Narayanaswamy

This is the transcript of Lata’s spoken word contribution. You can listen to it, or read on.

 

Tackling the question of whose ideas count is central to efforts to decolonise knowledge. Participatory methodologies then are, at least in theory, one way to address concerns that some ideas and the people with whom they are associated, might matter more than others. So widening participation to include more diverse people and views makes intuitive sense. The hope is that this will lead, at least partially, to counting the knowledge and ideas of more people. Surely, this is a good thing. In my short piece here, I’d like to unpack a participatory research process to consider not just which ideas count, but who gets to express them and how they need to express those ideas in order for them to be counted.

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Decolonisation on a T-shirt : On cooptation and academic careers

by Julia Schöneberg

Before I share some observations on how I feel ‘decolonising’ is coopted in academia, I want to start by situating the position from which I am arguing. I am a white, well-educated, middle-class, able-bodied woman living in Germany and working in a Western university. Inevitably, my approach to decolonisation is shaped by this positionality. Also, when I talk of ‘we’, I think of people holding similar privileges like myself, living and working in similar spaces, especially in institutions of Higher Education (HE) in the global North.

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Decolonial Praxis, Education and COVID-19: Perspectives from India

An Interview with Sayan Dey

by Hadje Cresencio Sadje

Background: Since the global outbreak of COVID-19 on December 2019, there have been 271.963.258 confirmed cases, including 5.331.019 deaths, reported to World Health Organisation (WHO, 2021). To address the ongoing challenges of the global pandemic, various governments and non-governmental organisations agreed to continue and strengthen cooperation to address the devastating ripple effects of the COVID-19 (Amaya, 2021). Despite these efforts, the impacts of COVID-19 pandemic have posed unprecedented challenges, especially to the poorest, most vulnerable, and marginalized groups. COVID-19 has disproportionately affected racial, ethnic minority, and marginalized groups (Tai et. Al, 2020). According to recent studies, the poorest, most vulnerable, and marginalized groups are left far behind (IFRC, 2021; Economic Policy Institute, 2020).

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LONG READ: An immanent critique of decolonisation projects

by Sunny Dhillon

The contemporary neoliberal university in the UK is necessarily unable to enact decolonisation. What the university may do, however, is cultivate an intellectual environment ripe to discuss the ongoing pervasiveness of colonialism. In other words, instead of ten point plans or toolkits to award ‘decoloniality’ scores to be highlighted in ‘inclusive’ marketing campaigns to attract historically underrepresented groups, staff and students ought to undertake a relentless critique of the contemporary university apparatus. Such a critique of existing social issues must be immanent, as opposed to transcendent. I argue that an immanent critique can be helpfully guided by the negative dialectics of the late Critical Theorist, Theodor W. Adorno.

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Living between two worlds

by Megha Kashyap

It took me a while to pen down these thoughts. Thoughts that otherwise would have just found some space in the corners of my journal. It took me great courage to write these thoughts out openly and and place them in front of my readers. I feel the need to do this because most often we are invisible minds behind the academic work that we produce. Our lived realities greatly influence our work but very rarely do we put out our reflections to the world. There are myriad reasons for this.

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