by Arudra Burra
I teach philosophy at the Indian Institute of Technology-Delhi. My teaching reflects my training, which is in the Western philosophical tradition: I teach PhD seminars on Plato and Rawls, while Bentham and Mill often figure in my undergraduate courses.
What does it mean to teach these canonical figures of the Western philosophical tradition to students in India? I have often asked myself this question. Similar questions are now being asked by philosophers situated in the West: Anglophone philosophy, at least in the analytic tradition, seems to have arrived at a late moment of post-colonial reckoning.
Continue reading “The Lamps in our House: Reflections on Postcolonial Pedagogy”
An Interview with Sayan Dey
by Hadje Cresencio Sadje
Background: Since the global outbreak of COVID-19 on December 2019, there have been 271.963.258 confirmed cases, including 5.331.019 deaths, reported to World Health Organisation (WHO, 2021). To address the ongoing challenges of the global pandemic, various governments and non-governmental organisations agreed to continue and strengthen cooperation to address the devastating ripple effects of the COVID-19 (Amaya, 2021). Despite these efforts, the impacts of COVID-19 pandemic have posed unprecedented challenges, especially to the poorest, most vulnerable, and marginalized groups. COVID-19 has disproportionately affected racial, ethnic minority, and marginalized groups (Tai et. Al, 2020). According to recent studies, the poorest, most vulnerable, and marginalized groups are left far behind (IFRC, 2021; Economic Policy Institute, 2020).
Continue reading “Decolonial Praxis, Education and COVID-19: Perspectives from India”
by Aram Ziai
The endeavour of ‘decolonising’ is very much on vogue (not only, but also) in recent discussions and debates in academia and Higher Education. But what does this claim practically and tangibly entail for academia generally and development research and development studies specifically? In this blog, I want to briefly outline what I see as eurocentric or even colonial structures in development studies in terms of its knowledge basis and its knowledge production before pointing to possible ways of decolonising development research.
Continue reading “Decolonising Development Research: Why it is urgently needed and what steps must be taken”
by Sunny Dhillon
The contemporary neoliberal university in the UK is necessarily unable to enact decolonisation. What the university may do, however, is cultivate an intellectual environment ripe to discuss the ongoing pervasiveness of colonialism. In other words, instead of ten point plans or toolkits to award ‘decoloniality’ scores to be highlighted in ‘inclusive’ marketing campaigns to attract historically underrepresented groups, staff and students ought to undertake a relentless critique of the contemporary university apparatus. Such a critique of existing social issues must be immanent, as opposed to transcendent. I argue that an immanent critique can be helpfully guided by the negative dialectics of the late Critical Theorist, Theodor W. Adorno.
Continue reading “LONG READ: An immanent critique of decolonisation projects”
by Anke Schwittay
A little over two years ago, this Convivial Thinking blog started with a collective conversation about decolonizing teaching pedagogies. Since then a number of posts have further added to the discussion, and especially its decolonial dimension. Since John Cameron wrote in 2013 about the ‘broader failure in the academy to subject our teaching to serious critical reflection and to consider it worthy of serious writing and publication,’ things are slowly changing in Development Studies, not in small part due to efforts to decolonize the development curriculum. This is both encouraging and important, for as bell hooks has argued, ‘the classroom remains the most radical space of possibility in the academy.’ Many of these contributions have focused on what we are teaching development students, often looking to diversify reading lists. That is not enough, however – how we teach is just as important as what we teach.
Continue reading “The What and the How of Teaching Global Development”
The latest issue of Acta Academica contains the Special Focus: How do we know the world? Collective engagements with the (de)coloniality of development research and teaching.
The Special Focus was guest edited by the Convivial Thinking Writing Collective. Our collaborative engagements with the topic have evolved from a workshop in early 2019 and a consecutive blog series. Convivial Thinking is a collective platform seeking to surpass boundaries of origin, ethnicity, professional affiliation and academic disciplines in order to give space to inclusive, interdisciplinary and alternative approaches to mainstream methods of knowledge production, especially in the context of “development”. The articles in the Special Focus reflect these concerns.
Continue reading “News from the Convivial Thinking Writing Collective: Engagements with the (de)coloniality of development research and teaching”
by Adrian Schlegel
The COVID-19 pandemic, its political responses as well as their devastating social consequences have left me unsettled and weary. As for many students, this moment of total uncertainty has pushed my heart off a cliff while tying my head to the desk attempting to focus on classwork. Continue reading “Re-enchanting Education Beyond the Crisis: On Care in Knowledge Re-Creation”
by Romina Istratii
Recently, I participated in a panel that was convened at LSE dedicated to the topic of decolonising African knowledge systems. The panel members, who included also Prof Akosua Adomako Ampofo from the University of Ghana and Dr Wangui wa Goro, were invited to trace the progress made to-date in decolonising Africa’s knowledge systems and to explore how these systems may be rethought, re-framed and reconstructed to rid them of the hegemony of western Euro-centrism. I’d like to share some of the key points of my presentation with the network of Convivial Thinking to call for a more organised effort toward decentring the current epistemology.
Continue reading “The LONG READ on DECOLONISING KNOWLEDGE: How western Euro-centrism is systemically preserved and what we can do to subvert it”
by Budd Hall and Rajesh Tandon
The words in the title of this blog are the formal goals of the Dayalbagh Educational Institute, a university founded by followers of the Radhaswami faith in the early 20th Century. We learned about the unique and inspiring work of the Dayalbagh University from Dr. Anand Mohan, the Registrar as part of this presentation during a two-day symposium on the implications of Ghandian thought to the issues facing Higher Education Institutions in the first quarter of the 21st Century. The symposium was jointly organized and hosted by the UNESCO Chair for Community Based Research and Social Responsibility in Higher Education in cooperation with the Association of Indian Universities, UNESCO New Delhi and the Asian Office of the International Development Research Centre September 18-20, 2019.
Continue reading “Reaching the least, the last, the lowest and the lost: Thoughts on Gandhi-ji and the spirit of Higher Education”
by Lata Narayanaswamy
Through the ‘colonial encounter’, existing power relations and imbalances have been shaped in ways that are geographically and temporally uneven yet politically enduring. Unsettling these tendencies through a more critical reflection on how the colonial encounter underpins these perceptions is key to the application of the ‘decolonial’ lens. Calls to ‘decolonise’ the curriculum are getting louder, and rightly so. Whilst this is a start, it does not, in my view, go far enough. There is a need, I would argue, for us to turn the decolonial lens onto the institutional structures and processes that shape the function and delivery of research and teaching in Higher Education (HE).
Continue reading “Why it is time to turn the decolonial lens onto the institutional structures of Higher Education”