Journey Without An Answer – Part II: Use of Cultural Norms

by Jane Robb, Arinola Adefila, José Pablo Prado Córdova

In this series of essays, we use stories from the life experiences of the three international authors to air the pitfalls we come across while sharing knowledge and discuss how this can influence practice in higher education and what this might mean for life outside academia.

Part II: Use of cultural norms

Arinola Adefila, Deputy Director, Staffordshire Centre for Learning and Pedagogic Practice, Staffordshire University. Now based at Buckinghamshire New University.

Knowledge is a very powerful human tool, in many cultures knowing is understood to be continuous and lifelong, associated with a sacred respect for the elderly who have accumulated a treasure trove of knowledge through experience.

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Journey Without An Answer: A postcolonial look at epistemic challenges for (un)learning in higher education

by Jane Robb, Arinola Adefila, José Pablo Prado Córdova

Part I

In modern day higher education institutions, we too often arrive at an understanding of the world around us through repetition of learnt facts and exposure to the same  (Meissner, 1974). There is little room for generating new knowledge until what are considered the ‘higher tiers’ of learning  (McGregor, 2020), and often this is bounded within strict academic and organisational standards: ways of finding and expressing knowledge that relies on other commonly accepted knowledge  (Bagga-Gupta, 2023).

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LATIN AMERICAN CONTRIBUTIONS TO EDUCATION SERIES: Part IV – Seasonality-Cycles of Life

by Macarena Montero Lobos

This is PART IV of the “Exploring Latin American contributions to education” series. All parts consist of a blog conversation and a video intervention. This part starts off with a conversation between Macarena and Vanessa Andreotti.

If you haven’t read the other parts start here.

Vanessa Andreotti is the Dean of the Faculty of Education at the University of Victoria in Canada. She holds a PhD in Education and Critical Theory and Cultural Studies from the University of Nottingham, UK, a Master’s in Educational Technology from the University of Manchester, UK, and a Bachelor’s in Education from the Federal University of Paraná in Brazil. Dr. Andreotti is a former Canada Research Chair in Race, Inequalities and Global Change as well as a former David Lam Chair in Multicultural Education. She is the author of Hospicing Modernity: Facing humanity’s wrongs and the implications for social activism (2021) and one of the co-founders of the Gesturing Towards Decolonial Futures (GTDF) Arts/Research Collective. Most of her published articles and OpEds are available at academia.edu.

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LATIN AMERICAN CONTRIBUTIONS TO EDUCATION SERIES: Part III – Community (vs. individuality)

by Macarena Montero Lobos

This is PART III of the “Exploring Latin American contributions to education” series. All parts consist of a blog conversation and a video intervention. This part starts off with a conversation between Macarena and Stephen McCloskey.

If you haven’t read Part I and II and the introduction, start here.

Stephen McCloskey has been the Director of the Centre for Global Education in Belfast since 1995 and serves as the editor of the journal Policy and Practice: A Development Education Review. Educator, writer, editor, project manager, and activist, Stephen works in the international development sector in various fields, including youth, community, minority ethnic, and formal education sectors in Europe. Since 2011, he has been involved in developing educational projects in the Gaza Strip and Palestine. In 2015, he co-edited the book “From the Local to the Global: Key Issues in Development Studies”. Currently, Stephen is researching Palestinian refugees in Lebanon and Syria. See more at Stephen McCloskey | openDemocracy.

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LATIN AMERICAN CONTRIBUTIONS TO EDUCATION SERIES: Part II – Diversity (vs. uniformity)

by Macarena Montero Lobos

 

This is PART II of the “Exploring Latin American contributions to education” series. All parts consist of a blog conversation and a video intervention. This part starts off with a conversation between Macarena and Mayara Floss.

If you haven’t read Part I and the introduction, start here.

Mayara Floss is a family and community doctor who graduated from the Federal University of Rio Grande (FURG) in Brazil. She is an activist dedicated to rural, indigenous, and planetary health in her country. In 2014, she received a scholarship from the Brazilian Government to participate in the Science Without Borders program at the University of Galway in Ireland. Mayara has developed various health education projects and was co-author of the Lancet Countdown policy brief recommendations for Brazil in 2018 and 2019. She also spoke on women’s health at the United Nations in 2018 and has a TED Talk titled “Why Rural Health?”. Currently, she is pursuing a PhD at the University of São Paulo (USP) and works as a Family Doctor in a favela in Florianópolis, Brazil.

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LATIN AMERICAN CONTRIBUTIONS TO EDUCATION SERIES: Part I – Body (vs.mind)

by Macarena Montero Lobos

This is PART I of the “Exploring Latin American contributions to education” series. All parts consist of a blog conversation and a video intervention. This part starts off with a conversation between Macarena and Aisling Walsh. 

Aisling was awarded a PhD in Sociology from the University of Galway in 2023 and holds an LLM in Economic, Social and Cultural Rights from the Irish Centre for Human Rights and a BA in Sociology, Politics and Spanish in the same university. Her PhD focused on feminist practices of healing justice in Guatemala and was supported by the Andrew Grene Postgraduate Scholarship for Post-Conflict Resolution from the Irish Research Council. She has over 7 years of experience working in communications, advocacy and activism with international development organisations including the UN and INGOs in Ireland, Guatemala, Mexico, Bolivia and Timor Leste. Currently, Aisling is working as a postdoctoral researcher at the University of Limerick on a project exploring alternative pedagogies in Palestine. See her work in: https://aislingwrites.net/

Originating from Ireland, Aisling has lived in Latin America for over 14 years, including Chile, Bolivia, Mexico, and especially Guatemala, where she has been for the past 10 years. It has been interesting to share with her and learn from the perspective of someone who has voluntarily delved into the depths of Abya Yala[1].

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On Epistemic Violence and Personal Growth

by Rossella Marino

This is a reflection stemming from a particular emotional state, that, considering emotions integral to political inquiry, I did not want or intend to polish in any way.

It is about a game. A game of uttering and reacting. The game of who calls what how. A game of power, realisation, resistance.

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Innocence and Violence: Why it is so hard to talk about Palestine?

by Giti Chandra

The work of violence is to undo what we understand as humanity and civilisation; to counter the need for, and power of, innocence that is foundational to both. It should work, also, as a reminder that requiring that a human being be ‘innocent’ in order not to be a legitimate target of violence is, in and of itself, a fundamentally uncivilised way to be. In the current calamity, over two-thirds of Palestinians killed have been women and children, and the image of the murdered child has dominated  much of the conversation around the crisis. Ideas of innocence and violence are intimately connected, both in our sometimes unacknowledged desire for civilisational innocence, as well as when the image of murdered innocence is weaponised in order to silence, and shut down other narratives. Emotional numbness and intellectual paralysis in the face of such images only serves the further propagation of both physical and discursive violence. How, then, should we wield the powerful responses the murdered child evokes in order to collectively think our way out of the vicious circle that conversations about Palestine have become?

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On Creating Spaces of Unlearning

by Adriana Cancar

Recently I was part of a quite special Summer School and when I look back at it, I especially remember the feeling of trust – trusting each other to listen, to understand as far as possible, to comprehend, to speak, to respond, to feel with each other, to sit in silence together.

Broadly framed by concepts, theories and debates of and around ‘decolonization’ and ‘development critique’ the Summer School was attempting to confront and question hegemonic narratives and naming the most problematic aspects of growth and development imperatives and promises.

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Killing in the name of…

by Aram Ziai

Throughout human history, human beings have been killed with various legitimations: in the name of religion, in the name of nationalism, in the name of justice and freedom. Whatever the legitimation, it boils down to taking lives of others and feeling justified in doing that. After the deadly attacks of Hamas on unarmed Israeli civilians, a number of people subscribing to postcolonial and decolonial perspectives have been appreciating the violence, calling it “a war of liberation” or claiming “This is what decolonization means”. All the while, the mainstream media seem united in describing it as terrorism and in proving once more that some victims of the conflict in Israel and Palestine are more equal than others. So who is right?

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